Showing posts with label immigration. Show all posts
Showing posts with label immigration. Show all posts

Wednesday, February 14, 2024

Don’t Label Sides as Right or Wrong Before You Understand Both Sides

Don’t Label Sides as Right or Wrong Before You Understand Both Sides

By Emerelda

Channel: A. S.

Posted on February 14, 2024

 



Dear people of Earth,

This is Emerelda speaking. As I shared in my previous two messages: I am a Pleiadian squad leader, roughly a sergeant in Earth terms, who was captured and then tortured and raped by reptilians for nearly a month before I was freed.

To the people who responded with kindness and empathy to my previous messages: from the bottom of my heart, thank you for that. It means a lot.

I would like to share something that isn’t an iron-clad law, but it is a rule of thumb that I find useful. It is the following:

If two sides are in a conflict, you can only determine who is right and who is wrong, and what methods are and aren’t acceptable, once you genuinely understand both perspectives.

Before you genuinely understand both perspectives, you don’t have enough information to determine who is right and who is wrong, and what methods are and aren’t acceptable.

Or to word it in another way: if your side is in a conflict with the other side, and you don’t fully understand the perspective of the other side, then you don’t have enough information to determine who is right and who is wrong, and what methods are and aren’t acceptable.

I mean right and wrong here in a practical, “what should we do” sense and not in a moralistic sense. Let me explain what I mean. Let’s say we’re debating immigration. Then I don’t think it’s helpful to ever label the anti-immigration side as morally good or morally evil. But after you understand both sides, I do think it can be valid to say the anti-immigration side is either practically right (i.e. we should indeed limit immigration) or practically wrong (i.e. we shouldn’t limit immigration).

Now, people love to claim that they understand the other side perfectly well, and people on the other side are just dumb or selfish or delusional or racists or virtue-signallers or whatever. And yes, that makes things very easy, doesn’t it? You understand them, they’re just stupid or evil, and therefore everything your side does is justified.

Of course, in reality, things usually aren’t so black and white.

A great way to understand the other side is to actually listen to them — and listen with the intention of understanding them, not listening with the intention of finding something they say that you can later attack.

How do you know that you understand the other side to a reasonable degree? Well, one great indicator is that you can sum up the strongest arguments for the other side, in a way that people on the other side would agree with. If you’re unsure about this, you can literally just ask the people on the other side: I’m trying to learn, do you think this is a fair summary of the strongest arguments for your side? If not, can you please explain what I am missing, or point me to some good sources? Most likely people would love it if you approached them in such a way.

Alternatively you can imagine that an extraterrestrial has just arrived on Earth, and she knows nothing about a certain debate. It’s up to you to tell her both sides of the argument in a fair and even-handed way, so that she can make up her own mind. How would you summarize both sides of the debate to her? If you can’t do better than say: “the other side believes this clearly wrong thing, because they’re dumb or selfish” then it may be time to do some research or to listen to someone from the other side.

Now, yes, absolutely there are some people who are wrong about something. However, even wrong people usually have one or two genuinely good points, or at least valid concerns that your side probably isn’t addressing. Maybe they’re proposing the wrong solution for their legitimate concern, but they may still have a legitimate concern. Can you perhaps find a better solution for their legitimate concern than what they are proposing?

That’s another indicator that you have a nuanced understanding: you agree that the other side has some reasonable points and has some amount of virtue somewhere and has some valid concerns that aren’t being addressed. Or you can see that people of your side sometimes unfairly stereotype or strawman the other side (“they’re all racists” or “they’re just virtue signalling, that’s all it is”).

Now, what I’ve been saying may sound logical on one hand. And yes, I think it is. On the other hand, it is also completely radical, because almost no one does this. The vast majority of people just learn one perspective, subconsciously label the people on the other side as evil or wrong without understanding them, and then go on a moral crusade. Or at least they quietly judge and label the other side.

For some reason, in Western society on Earth, it’s seen as cool to always confidently state a strong and not necessarily nuanced opinion about whatever topic currently happens to be discussed. I think this is a bit silly, because to a wise person, it’s much more impressive when someone says “I don’t know” than if they just jump on the moral barricades and start crusading for one side or the other.

And look, it’s perfectly okay to say “I don’t know.” It’s okay to not research everything, I get that you don’t have the time and energy for that. I would just like to invite you that until you understand both sides in a conflict, that you don’t label one side as right and one as wrong. Or if you must label, at least don’t hold onto that label too strongly. For example, you can say: “I think this side is right, but I don’t fully understand the other side, so I’m not completely sure.”

I would also like to invite you to not fall into the trap of thinking: “yes, Emerelda, you make a good point, but you don’t understand, in this situation innocents are dying. It’s an emergency. Therefore now is not the time to listen and study. Right now is the time to make bold statements and tell everyone that they must support my cause. Also, because it’s an emergency, everything my side does is justified and necessary.”

But the thing is, it’s likely that the other side ALSO views this as an emergency that justifies everything they do. And so, if you don’t understand the other side, then how can you possibly be sure that your side is right? Of course your side of the let’s say immigration debate feels that they have a pressing emergency, but the other side of the immigration debate also feels that they have a pressing emergency.

I’m not saying that you shouldn’t take action or have opinions. I’m just saying that before you do that, it’s good to first understand the other side.

After all, don’t you wish that all those wrong people on the other side had actually listened to your side before they started taking action? Well, be the change you wish to see in the world. Plus, as Hakann pointed out last week: listening to others actually does good in and of itself, because it makes them feel safer and therefore makes them more reasonable.

Let’s look at an example. Some parts of the American political left are trying to censor some parts of the American political right. Are they justified in doing that? I am inviting you to answer before continuing with this message.

Three, two, one…

Of course, you’re entirely free to think and act how you wish. I’ll just share my personal view.

Personally, I think a great answer would be: “I don’t know, I need to understand both political sides better before I can answer that.”

If you answered “yes” or “no” to the censorship being justified, then I would like to invite you to reflect on if you actually understand both political sides sufficiently to be able to answer this. I gave some indicators earlier in this message to evaluate if you understand the other side.

To those who would argue that censorship is always wrong, I would like to ask you: suppose that Stalin, or whoever you think is the worst possible political figure, looks likely to win the next election. If he enters office, liberty or democracy might be lost forever and millions might die. Do you think it’s acceptable to censor this person to prevent that?

In this situation, if you’re still against censorship, then you have a very clear moral value, and that’s entirely valid. However if in this situation you would be in favor of censorship, then I would like you to reflect that Trump is this kind of figure to many on the left. Now you can say that the left is completely wrong about Trump, but at least it’s good to understand the left’s perspective. Because then it’s no longer a conflict where one side says that censorship is always wrong and the other side feels misunderstood and like the other side isn’t listening. Then it becomes a discussion where the right-winger says: can you explain to me why you think Trump is so awful?

Again, even just listening to the other side is beneficial in and of itself.

Let’s look at another example: Israel versus Palestine. Everything in the following section is my opinion.

The pro-Israel (or pro-Zionist) side says: the only way we can be safe is through strong action against Hamas. If you try to stop us, you’re denying our right to defend ourselves, you’re denying our right to exist because we’re not secure in our existence unless we do this. You also don’t understand just how much anti-semitism is out there.

The other side alleges: Israel is committing a genocide right now, which can clearly be seen because they’re targeting hospitals and destroying agriculture and because they’re refusing to let in food and water and medicine. Also, Israeli decision makers are clearly calling for genocide and soldiers on the ground are echoing those words. Legally speaking, literally nothing justifies a genocide. There literally is never a justification for a genocide, no matter how bad the other side is, or what they do, or how threatened you feel. Therefore Israel must stop, because so many innocents are dying — and keep in mind that half of all Palestinians are children.

In this conflict, we see the thought pattern that I warned against earlier, which is that Israel labels itself (in my opinion) as good and virtuous and as the victims, and therefore everything it does is justified — without understanding the Palestinian side. Other countries do this too, but Israel is a very relevant example right now.

For example, torture is effectively legal in Israel, and Israel sees that as justified. Why? In my opinion, it’s because they started out by labeling themselves as virtuous and they never learned the Palestinian perspective. In my opinion, that is how they can effecitvely legalize torture, feel that they are justified in doing so, and still see themselves as the good guys.

This is something that I have a strong emotional reaction to, but I’ll try to discuss it in a level headed way.

I’m not saying that no Palestinian has ever tortured an Israeli person, but if Palestine tortured Israelis as regularly and habitually as Israel tortures Palestinians (in my opinion), then you would never hear the end of it. Whereas most people don’t even know that torture is effectively legal in Israel.

Imagine you’re a Palestinian. You’re arrested by Israel and dragged in front of an Israeli military court. You are surprised and ask, why am I in front of this military court? Well, it turns out that an acquaintance of yours got arrested by Israel’s secret police. They tortured her until she couldn’t take it anymore, and then to make the torture stop, she falsely claimed that you are guilty of some crime. And now this court treats that torture-extracted confession as legitimate proof against you. Good luck defending yourself from that.

Here is an Israeli article with the title “Tortured Into Confession: Two Palestinians Recount Hellish Interrogation”: 

https://www.haaretz.com/israel-news/2022-05-23/ty-article/.premium/tortured-into-confession-two-palestinians-recount-hellish-interrogation/00000180-f6c5-d469-a5b4-f6fdd5cc0000

Here is an Israeli article with the title: “The Shin Bet [Israeli secret police] Breaks You. You’d Be Insane Not to Give a False Confession”: 

https://www.haaretz.com/israel-news/2021-11-19/ty-article/.premium/the-shin-bet-breaks-you-youd-be-insane-not-to-give-a-false-confession/0000017f-ea57-da9b-a1ff-ee7fd9890000

According to 

https://www.aljazeera.com/news/2018/1/30/israels-shin-bet-to-face-first-ever-torture-probe : 

“Many Palestinians are jailed based on confessions either they or other Palestinians make during Shin Bet [Israeli secret police] questioning. Israeli military courts almost never examine how such confessions were obtained or whether they are reliable, say lawyers, contributing to a 99.7 percent conviction rate.”

That last article also gives some further context, including context that Israel supporters might want to point to, so you can read the entire article if you want to know more about this topic.

Now, I’m not saying that Palestinians have never done anything wrong. But I do have a pretty strong opinion about torture. Pointing out that some Palestnians do bad things too, which is true, doesn’t prove that Israel is morally right. That’s just the old false binary thinking pattern, where one side must always be good and one side must always be evil, and so if you show that the other side is evil then that automatically makes you good. No, that’s not how it works.

You don’t get to torture and, in my opinion, commit genocide and then claim the moral high ground. If you behave like that, then I think that at most you can argue that it’s a situation where both sides are in the wrong — and the other side being in the wrong doesn’t justify torture and, in my opinion, genocide. Nothing does.

But, sorry, I’ll try to keep my anger in check. I’ll go and take a deep breath.

So in my opinion: Israel thinks it has the right to torture Palestinians, and use confessions extracted through torture as evidence. Yet obviously, Israel doesn’t think that Palestinians have the right to torture Israelis, let alone use confessions extracted through torture as evidence.

In my opinion, this illustrates that if you start out by labeling yourself as virtuous and never learn the perspective of the other side, then you can end up doing some awful things and feel completely justified in doing so. Hence today’s message: before labeling one side as right and the other as wrong, learn both perspectives first.

Also note that once someone assumes that they’re the good guys or that they’re the victims, almost no evidence can sway them from that position, because everything gets interpreted through the lens of “well this is unfortunately necessary for us good people to protect ourselves.” It is emotionally comfortable and egoically pleasing to confirm your worldview and your self-image, after all. Even an international court saying that Israel may be committing genocide isn’t enough evidence to get Israel to stop, because in my opinion everything gets interpreted through the lens of “we’re virtuous, we’re victims, everything we do is justified. Therefore anyone standing against us must be evil in some way.”

Another important thing to note is that once you label the other side as being evil, their resistance starts looking like proof that they’re evil, when it wouldn’t look like that if you hadn’t started out by labeling them as evil. As Norman Finkelstein pointed out: if a Western person says: “give me liberty or give me death”, then that is a heroic and noble person. But if you start out by labeling Palestinians as being evil, then if they say the equivalent of “give me liberty or give me death”, suddenly that is proof that Palestinians are inherently evil, and they can’t be reasoned with, and that military operations are the only solution. I’m not saying that Palestinians are justified in killing Israeli citizens, they’re not. I’m just saying that I would seek to understand both sides before labeling one side as right and one side as wrong.

This principle doesn’t just go for the Israel – Palestine conflict, but in other situations as well. It applies in political debates. It applies if you get into a conflict at work. It also applies if both you and another guy want the same parking spot.

The Israel – Palestine situation also invites us to examine our underlying and unspoken values and assumptions, which is very useful to do if you intend to spend a lot of time on a certain issue. Because on paper, everyone agrees that a human life is a human life. But in my opinion, much of the pro-Israel side seems to silently view one Israeli life as being worth more than one Palestinian life. I know that people don’t want to say this out loud, but in my opinion, if Israelis genuinely thought that one Palestinian life was worth one Israeli life, then they wouldn’t be torturing Palestinians and using those confessions as proof. They wouldn’t be bombing Palestinian hospitals. They also wouldn’t be blocking food and water and medicine from entering Palestine.

However, keep in mind that the “don’t label sides as right or wrong before you understand both sides” invitation also applies to people who are hostile to Jews.

If your position is that Jews are evil, or that killing Israeli civilians is acceptable, then I would like to invite you to talk to some Jewish people and try to understand the Jewish perspective.

If a person does something bad, then the solution is to hold him or her accountable. It’s not to label everyone in his or her group as being evil.

If we’re going to say that collectively condemning Jews is acceptable, then Israel can say that it gets to collectively condemn Palestinians. Women can say that they get to collectively condemn men. People whose ancestors came from Sub-Saharan Africa can say that they get to collectively condemn white people. Europeans can say that they get to collectively condemn North Africans (the barbary pirates took a lot of Europeans as slaves). Obviously this kind of collective blaming isn’t the way forward.

On an energetic level, it’s also quite divisive and therefore stressful for all of humanity if one group goes “you must agree with me that Jews are evil, or you’re an IDF agent.” And the other group goes: “you must agree with me that Israel should get to defend itself in any way it sees fit, or you’re an antisemite.” This fierce energetic division is one thing that contributes to why many people are feeling tired or stressed right now. Although on 14 January we also started sending energy to directly activate your DNA, as I announced a few weeks ago, and many of you are feeling that as well.

Still this energetic division around Israel is also increasing the odds of world war three breaking out. To be sure, the dark controllers want people to have very fierce, extreme opinions about this topic. If you’re proclaiming that Jews are evil, then in my opinion you’re playing into the dark controller’s hands — because then people on the other side go: “those anti-Israel people are crazy, they can’t be reasoned with, we must back Israel unconditionally”. Also, fence-sitters will more likely side with the pro-Israeli side if the anti-Israeli side wants to condemn all Jews.

So, sure, criticize what Israel is doing. I have done so in this message. But I don’t think it’s helpful to criticize Jews. Of course, you have free will, but that is what I think.

Finally, the channeler isn’t a law expert but has noted that his country of The Netherlands seems to somewhat regularly sue people for perceived anti-semitic positions. For example, David Icke was banned from entering the channeler’s country, and Holocaust denial is illegal. Therefore shortly after October 7th, the channeler asked us galactics not to comment on the theory that Israel let the October 7th attacks happen or enabled them, or the theory that Hamas killed some Israelis but also Israel killed some Israelis, or the theory that the Hamas attack was in some ways understandable because of alleged Israeli attacks on the Al-Aqsa mosque. Because the channeler asked us not to comment on these theories one way or the other, we have not done so, in this message and past messages.

The channeler apologizes for not openly stating that he made this request to us. He promises that if he makes such a “please don’t discuss this” request to us in the future, that he will be open about that.

To be clear, this was the only such request that the channeler made, in the past and present, about this and other topics. Also, we want to note that us galactics also do not lie. At most, we will simply choose not to discuss a certain topic. If we say something, then that is what we mean.

So, that was today’s message. I hope this was helpful.

I very much hope that your situation will indeed improve somewhere during this year or the next, which is likely but not guaranteed. I almost feel guilty, sitting up here and living in comfort, while I know that back there on Earth, some people are currently going through what I went through.

You’re in my thoughts.

I’m not a psychologist. Still, I’m not actually sure that it is possible for a human being, whether Earth human or Pleiadian human, to feel fully connected and fully seen and fully happy, unless you are in a community where you regularly mind read each other and thus are fully seen and loved and accepted.

I can’t imagine how lonely you must feel.

This year or the next, my brothers and sisters and myself may be able to finally physically meet with the people of Earth. This again is quite likely but not guaranteed. We are all very much looking forward to that. It’s not just you who want to meet us, we also want to meet you. I think we will have an amazing time together.

Your star sister,
Emerelda

—-

Disclaimer: I am not denying the Holocaust. I am not denying the right of Israel, or the right of the Jewish people to exist. I am opposed to the murder of Israelis, by Hamas and other groups. I don’t think Jews should be killed or removed from the lands of Israel.

I actively discourage violence of all types. I also actively discourage discrimination of all types, including (but not limited to) discrimination against Jews.

Information in this message is for informational and educational and entertainment purposes. This message contains humor, parody, and satire.

There is a comment section. Comments do not necessarily reflect my views and opinions.

End disclaimer. Have a good week.

Emerelda 

For Era of Light
 
These channelings are exclusively submitted to EraofLight.com by the channeler. If you wish to share them elsewhere, please include a link back to this original post.
 
 

Tuesday, February 6, 2024

Many Are Trying to Feel Safer by Demanding that Others

Many Are Trying to Feel Safer by Demanding that Others Agree With Them

Hakann trough A. S.

Posted on February 6, 2024

 


 My dearest brothers and sisters,

This is Hakann speaking. I greet you in peace and love.

From a high perspective, your current life is just one day in a very long journey back to Source.

Alternatively, you could see your current body as the vehicle you happen to be piloting right now, with your soul being the driver.

No matter what happens to your body, no matter what happens to you in your current life, your soul will be just fine.

Even if you sell your soul or commit heinous crimes, then yes after your death you might end up in an unpleasant place. But even that is a place you can work your way out of — it is not a hell that you’re sent to permanently. Even there, you can always turn to Source or to an ascended master like Jesus or Yeshua.

In very rare and extreme circumstances, beings can get unmade, if they violate the free will of very many people in a very serious way. But even then, an alternative way of thinking about that is that the being just instantly gets merged back into Source. Because after all, the energy corresponding to that being’s soul doesn’t just stop existing, it merely gets transformed — and Source is everything, so the resulting transformed energy is still part of Source. So it is valid to think of beings who get unmade as beings who just instantly get merged back into Source.

So from a high perspective, you can view your body as just the vehicle that you happen to be currently driving. And pretty much no matter what happens to your body, no matter what happens to you in this life, your soul will be just fine.

That said, very many people are afraid right now. We can clearly feel it all the way up here in our spaceships — not that we didn’t feel the energy of Earth last year, but the fear is palpable now. The gray hats are afraid, the dark controllers are afraid and the people of Earth are afraid. And this fear is understandable.

People are afraid about immigration, about a US civil war, about crime and gun violence, about being able to afford rent and groceries, about censorship, about being lied to, about health and healthcare, about the next US election and more.

People are also afraid of conflicts and about people dying in, among other places, Gaza and Ukraine. And now people are scared about a possible third world war. At the time of this channeling, three US soldiers just got killed. My thoughts are with them, and their families, and everyone else who has suffered or is suffering.

So, if you are afraid, then my thoughts are with you. And there’s nothing wrong with you, what you are feeling is understandable. Many people on Earth are afraid right now, you’re not the only one.

A lot of people are trying to get a handle on things by having a debate about policies. What should be done? Is Texas right in regards to the Southern Border? Should we send money to Ukraine or not? Is student debt forgiveness a good thing or not?

I would like to make a distinction here between what you might call a substantive debate, where both debaters are emotionally stable and are genuinely debating the substance, versus an I-want-to-feel-safer debate, which might appear substantive on a surface level but where at least one of the sides is actually trying to feel safer by insisting that the other party agrees with them.

Obviously, substantive debate is great. I’m all in favour of that. However nowadays, most debate is I-want-to-feel-safer debate. Usually nowadays when two people have a debate, it might appear to be about the issues, but the deeper layer there is two people saying to each other: “you must change your opinion so that I can feel safe.” “No, YOU must change YOUR opinion so that I can feel safe.”

Obviously, that kind of debate isn’t going to end in a satisfying way for either side. Which is why debates so often feel frustrating and pointless nowadays.

Really, that’s what a lot of debate comes down to nowadays: two scared people insisting that the other person changes their view so that they can feel safer.

Or perhaps one side tries to have a rational, substantive debate and the other side is trying to feel safer. However, don’t fall into the trap of thinking that you and the people on your side are always rational and being substantive, and the other side is being irrational. Pretty much everyone, including people who are being irrational and who are trying to feel safer, has some reason for thinking that they are the rational side and the other side is “ignoring experts and ignoring the science”, or the other side is “ignoring obvious reality in favor of virtue-signalling”, or some other reason. Pretty much everyone, including irrational people, think they are the rational ones and the other side is irrational. So don’t be too quick to label yourself as someone who always tries to have a substantive debate and who never tries to feel safer through demanding that the other side agrees with you. Probably you have had some moments where you were indeed debating substantively, but also some moments where you were trying to feel safer through asking that the other person agrees with you.

Also, I’m presenting it as a binary now — either people want to have a substantive debate, or they want to feel emotionally safer — however people often have both motivations, to differing degrees. Most people have inner fragmentation, and one part of them may want a genuinely substantive debate, while another part might just want to emotionally feel safer by demanding that the other person agrees with them.

Note that a person’s feeling of unsafety doesn’t necessarily need to come from there being a physical threat towards them personally. It can also come from someone feeling unsafe on behalf of someone else whom they consider to be part of their ingroup. For example, someone who empathizes with Palestinians or Ukranians or Jews or Texans or immigrants might currently feel unsafe because people in these groups are suffering or under threat (not necessarily to the same degree, but still). An empathetic person might feel unsafe because other people, whom they more or less consider to be part of themselves, are unsafe.

This is logical when you consider that humans are a communal species. It makes sense to feel unsafe if people in your tribe, in your in-group are in danger. Obviously you don’t literally live in tribes anymore, but most people still label some people as being part of their in-group, as being part of their metaphorical tribe, and other people as their out-group, as not being part of their metaphorical tribe. And so people can literally feel unsafe because they consider Palestinians or Ukranians or Jews or immigrants or Texans or whoever to be part of their in-group, and their in-group is currently suffering or under threat.

So a Jew currently might feel unsafe because of the awful Hamas attack on October 7th, where Jewish civilians were killed. It’s logical to feel unsafe if people in your in-group were killed recently.

A Jew might currently also feel unsafe because certain people are turning against the Jewish people. I don’t support condemning Jews or discriminating against Jews, or against any other people for that matter.

What I do think is acceptable is criticizing the policies of the state of Israel. Now, this too will make certain people feel unsafe, even if the criticism is directed at Israel and not at Jews in general. This is because certain people (including some non-Jews) have the state of Israel itself as part of their in-group. I don’t necessarily recommend having a nation or a philosophy as part of your in-group, but people do this all the time. There are also Americans who have the USA as part of their in-group, for example.

Another factor is that people can feel unsafe if someone says something that threatens their self-identity, or threatens the self-identity of their in-group. For example, a Jew might currently feel unsafe because people are saying that Israel is committing genocide, and that may be threatening to their self-identity or to the self-identity of their in-group.

And so you can see the problem with many modern debates. One person says: “you must change your opinion and agree with me that Israel is committing genocide, so that I can feel safer, because I see Palestinians as being part of me and they’re under threat.” The other side says: “no, YOU must change YOUR opinion and agree with me that Israel isn’t committing genocide, so that I can feel safer, because I see Jews as being part of me and they’re under threat.”

Obviously this discussion isn’t going to go anywhere, because both sides feel unsafe and both sides try to solve that feeling of unsafeness by insisting that the other side changes their opinion. If both sides take this position, then obviously both sides will feel unheard and annoyed and even more unsafe after a debate.

Humans are a communal species, after all, and it feels safer if the other people around you think like you do. Hence, the hidden motivation of many discussions nowadays is people constantly telling each other: you must change your opinion, so that I can feel safer.

Now yes, it is my opinion that certain countries should stop supporting the, in my opinion, Israeli genocide of Palestinians. I am not saying that the nation of Israel should get to commit, in my opinion, genocide just because the people of Israel feel unsafe. That said, It is also my opinion that the Hamas attack was terrible and I don’t condone it. With these disclaimers out of the way, I am just pointing out the underlying dynamic that effectively both sides want the other to agree with them so that they can feel safer.

Or let’s look at another example. One person feels that illegal immigrants are a threat to him or to his in-group, which might be his friends and family or the people in his state. This person wants to make illegal immigration harder, and feels left-wingers are opposing that effort and thereby making him less safe. The other person in the debate sees refugees as being part of herself, to an extent, and therefore sees a person who tries to block illegal immigration as making her in-group less safe. Because after all, these refugees are suffering and we must let them in. No human being is illegal.

In this case, both sides may end up effectively telling the other side: “you must change your opinion so that I can feel safer.” And of course, this doesn’t work.

This debate might end up in name-calling, or people might negatively stereotype the other side and create a strawman. For example, the pro-immigration side may call the anti-immigration side selfish or heartless or xenophobic or call them a bunch of racists or far-right extremists, overlooking the legitimate concerns about illegal immigration that people may have. The anti-immigration side might overlook the genuine empathy for refugees that the pro-immigration people may have and just accuse them of not living in reality and of hypocritically wanting other people to take care of refugees so long as the refugees don’t have to be housed near them. The anti-immigration side might also pick up that left-wingers often have immigrants but not right-wingers as being part of their in-group, so the right might accuse the left of not actually being empathetic. Though to be fair, very few people genuinely have all humans as being part of their in-group. Most people are only empathetic, to varying degrees, towards people in their in-group.

The anti-immigration and pro-immigration debaters might employ thought-terminating cliches, such as “you’re a racist” or “you’re just virtue-signalling, that’s all it is.”

Both sides may also construct a self-serving picture. The left self-servingly pictures immigrants as women and children who are fleeing from terrible conditions and who want to integrate and contribute to society. The right self-servingly pictures immigrants as so-called military-aged men who come from stable but relatively poor countries, who just want to make more money by coming to a richer country, and who very well may end up intentionally abusing social services or committing crimes.

The reality is that immigrants can be both.

So as you can see, a large part of this debate isn’t really a rational, substantive discussion about the facts. Instead, a lot of it is about people feeling that their in-group is under threat, and so both people emotionally try to feel safer by trying to convince the other side to change positions. You can see this because both sides often create a self-serving picture and strawman the other side and pretend that everyone on the other side of the issue is bad or hypocritical in some way. People who are genuinely substantively debating don’t do that.

Of course, I’m not saying that no one is making substantive arguments either for or against immigration. I’m just saying that most arguments are seemingly substantive but if you look under the surface, it’s mostly people saying: “you must change your position so that I can feel safer.”

Insisting that the other person must change their opinion so that you can feel safe, or applying labels to them, ultimately just makes the other side feel less safe and less heard. No matter who is right, you don’t solve a crisis of people feeling unsafe by doing something that makes them feel more unsafe. So they are likely to further dig in their heels and possibly become more extreme.

If the other side is clearly emotionally invested in being right, which is usually the case on Earth, then it’s usually not productive to have an emotionally charged debate. Instead, it’s more productive to actually listen to the other person. How are they feeling, what are they worried about? If there are even tiny areas and tiny things where you genuinely agree with them or that you genuinely appreciate about them, tell them. Do all this, and the other person will feel safer and more heard, and in time they will become more reasonable and rational. In time, they may also develop more empathy for your position, and possibly start including your group into their in-group. And once the other side is emotionally stable on a deep level, then you can finally have an actual, rational, substantive debate.

Of course, if you don’t have the space to listen to someone, that’s understandable. But I do want to communicate the idea that arguing with someone typically makes them feel more unsafe and therefore dig in their heels, while listening to and empathizing with and expressing appreciation for people typically makes them feel safer, and therefore over time it makes them more rational and reasonable and empathetic with you.

Note that if two people argue, often they have a different in-group. For example, an anti-immigration Texan might have Texans and New Yorkers in their ingroup (“New Yorkers are still Americans, I don’t think they should be censored”), but not illegal immigrants. A pro-immigration New Yorker might have illegal immigrants in their ingroup, but not Texans (“they’re far-right Trump voters, they’re the problem, screw them”). In this case, just arguing with each other often isn’t very productive, as we saw before. By listening, both listener and speaker can widen who they think of as their ingroup.

Empathy means that both sides should consider how they would feel if you were in the other person’s shoes. For example, an Israeli person should consider how they would feel if they were a Palestinian. But also, if an American wants to accuse Israel of genocide, they should at least take a moment to reflect how they would feel if someone accused America of committing genocide. I’m not saying: don’t say those words. I’m just saying: take a moment to imagine what it would be like if you were in another person’s shoes.

So: rather than telling people they must agree with you, rather than labeling people, it’s more productive to just have an open conversation and listen to people. You may have to be the one to listen first, but when they feel heard, maybe in time they will have the room to listen to you too. And sure, listening to an unreasonable person doesn’t instantly make them reasonable, those things take a bit of time. However, telling an unreasonable person that they’re wrong also doesn’t instantly make them reasonable. In fact, telling an unreasonable person they’re wrong probably makes them feel more unsafe, and therefore makes them even more unreasonable. Even if you’re 100% right, telling a person who feels unsafe that he’s wrong often only makes him dig in his heels.

Empathy also means that you should consider the viewpoint of other people, including people you don’t necessarily like, or people who you think are on the wrong side of a certain issue. If you can’t formulate an non-strawmanned argument in favor of their viewpoint, if you don’t understand the legitimate parts of their position and think they’re all just a bunch of racists or hypocritical virtue-signallers, then you might need to listen to them more.

Be careful if you feel the urge to label an entire group as being bad and therefore that their concerns shouldn’t be listened to. Sure, perhaps the group by and large is behaving poorly, but probably not everyone in that group is, and probably even a largely-unreasonable group has some valid concerns in there somewhere.

Now, what I’ve mostly been discussing is people getting emotionally triggered. And that’s one possibility. But what can also happen is that someone calmly and seemingly rationally points to a self-serving picture, and pretends that is proof.

I’ll give an example of a stereotypical libertarian and a stereotypical communist, although note that there are libertarians and there are communists who have more nuanced views than this.

Still, suppose that someone says that libertarianism would just lead to massive inequality, environmental destruction and companies becoming monopolies and creating a dystopia, then a libertarian might point to their self-serving picture of a perfect libertarian society and say that in true libertarian society, everything is great. And the supposed proof is that the libertarian has constructed this self-serving picture, and so he just points to that picture and pretends it’s proof. And of course, this isn’t actually an argument, and in fact this makes the non-libertarian people feel a bit less safe. After all, this libertarian appears to be living in an entirely different world than them, and for a communal species like a human that feels scary.

A communist might do basically the same, pointing to his self-serving picture of communist utopia, and act like that is somehow proof that communism works.

Sure, some libertarians and some communists have better arguments than this. But still, sometimes this is what happens. And this kind of “just look at my self-serving picture, observe how in this picture everything is great, now agree with me” kind of argument is closer to “I need you to agree with me so that I can feel safer” than it is to a truly rational, substantive debate.

Now, actually, the Pleiadian society I live in could be seen as both libertarian and communist. No individual owns the means of production, which is communist, yet on the other hand we have no taxes, practically zero laws and zero coercion from the government. From my point of view, both communism and libertarianism can work, just perhaps not in a pure version at the current level of human consciousness. Ultimately, the way out of Earth’s political deadlock will be for the people of Earth to increase their level of consciousness. And at that point, libertarianism and communism, or even both at the same time, may become feasible.

And how do you help increase the consciousness of the people of Earth? Well, actually listening to other people, including those whom you disagree with, is a great contribution to that indeed.

So, to summarize today’s message: many people are feeling afraid, and are saying to each other: “you must agree with me, so that I can feel safer.” Of course, it doesn’t work if both sides do this.

Most people feel unsafe. And if you tell a person who feels unsafe that he’s wrong, he’ll probably feel even more unsafe, and he may further dig in his heels and become even more unreasonable as a result. Doesn’t matter if you’re 100% correct, the other side may very well still feel more unsafe and become more unreasonable as a result.

What works better is asking the other side how they are feeling and what they think is important, and genuinely listening to them, with the intention of understanding them and not with the intention of finding something that you can weaponize against them.

While listening, feel free to ask clarifying questions so that you can understand them better. If you can express genuine empathy or genuine understanding or genuine appreciation for them, even if it’s just about something tiny, then it can be very helpful to do so.

If all you care about is a particular social or political issue, even then it’s more productive to ask the other side how they are feeling and what they think is important, and to listen to them. That makes them feel safer, and as a result they will in time become more rational and reasonable as a result. Whereas if you tell them they’re wrong, they will likely feel less safe and they may become more unreasonable as a result. So even if all you care about is a particular issue, even then listening is more productive than telling the other side that they’re wrong.

You might be tempted to subconsciously think: “but people in my in-group are suffering, therefore I need to tell those people over there that they’re wrong, to help people in my in-group.” I understand the temptation, but you probably help your in-group the most by actually listening to the people on the other side of the argument, so that those people feel heard and understood, which will make them behave in a more reasonable way in the future.

Telling people that they’re wrong almost always doesn’t work, because almost everyone is currently feeling emotionally unsafe, and from that place people can’t rationally evaluate new arguments. Listen to people first, so that they feel safer, and then in time maybe you can actually have a substantive debate.

If you have the emotional space for it, it’s best to only start giving your opinion once the other side feels fully heard and seen and understood, which may take quite a long time. Of course, you’re not obligated to do so, but that is the ideal. This also works well in relationships, by the way.

So many people are willing to help improve the world, but they have no idea how. Often, these people end up trying to promote a political or social issue that they like, which in turn makes people on the other political side feel more unsafe. If some of these people would switch to listening first, that would help a lot.

I hope this was helpful.

You are very in my thoughts in these dark and scary times. We are actively working to help you behind the scenes. Please take good care of yourself. The medium-term future looks very bright, but the coming weeks and months may very well be intense.

Your star brother,
Hakann

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Note from the channeler: this message contains the opinion that Israel is committing a genocide in Gaza. I also live in the Netherlands, where certain kinds of speech against Israel will get you into legal trouble. I’m not a lawyer and I don’t know if this particular statement can actually get me into legal trouble, but I don’t want to find out.

Therefore, I will include the following disclaimer for my legal protection:

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Disclaimer: I am not denying the Holocaust. I am not denying the right of Israel, or the right of the Jewish people to exist. I am opposed to the murder of Israelis, by Hamas and other groups. I don’t think Jews should be killed or removed from the lands of Israel.

I actively discourage violence of all types. I also actively discourage discrimination of all types, including (but not limited to) discrimination against Jews.

Information in this message is for informational and educational and entertainment purposes. This message contains humor, parody, and satire.

There is a comment section. Comments do not necessarily reflect my views and opinions.

End disclaimer. Have a good week.

 
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